I “Like” the Bible!

I really like the Bible! Not just “like” as in I click on a thing is social media to share with the world, or at least those witch whom I am connected. No, I really actually like the Bible.


Except the parts that I don’t like.

Ok, well, this is a bit oversimplified.

I was reading Romans 10 earlier today, and, wow!  Roman’s 10 has some incredibly powerful stuff.  Salve for what hurts, you know?

Like this

There is no distinction between Jew and Greek, because the same Lord is Lord of all, who gives richly to all who call on him. -Romans 10:12

But then I get to thinking about all the parts of the Bible that aren’t quite so clear and encouraging as that. Like this

But I say to you that everyone who is angry with their brother or sister will be in danger of judgment. If they say to their brother or sister, ‘You idiot,’ they will be in danger of being condemned by the governing council. And if they say, ‘You fool,’ they will be in danger of fiery hell. -Matthew 5:22

Ok, well, that’s perfectly clear, but not nearly so encouraging.

I suppose one could pick-and-choose which parts of the Bible are more important, or more valuable.  Some people (ahem) cut and paste – keeping the verses they like and cutting out – either literally or practically – the ones they don’t. Some have simply walked away from the Bible because it is hard to make it all jive together.

I learned in seminary that “scripture interprets scripture.” This means, without going deeply theological on you, that, since we (Christians) claim the entire book as authoritative and inspired, we wrestle with the more difficult parts in light of the less difficult parts.

I used the word “wrestle” intentionally.  Figuring out what God says to us in and through the Bible is a wrestling match.

And wrestling with God is in the Bible, too!

It is tempting to turn to the Bible as a mere instructional manual.  Some only want it for the stories.  I’m thinking they haven’t read many of those stories very closely, but that’s another post.

Whatever your relationship with the Bible, believe this:  God give richly to all who call on him. And this God who gives richly would rather wrestle with you over the meaning than have you walk away.

I “Like” the Bible!

Rob God?

Today’s reading is Malachi 3.  While this chapter is overflowing with substance for discussion and thought provocation, the part that always captures my attention is

Will anyone rob God?

In context, this question is about robbing God by denying the tithe. We rob God when we decline to participate in God’s ordained pattern of support for ministry and aid in fighting selfishness and materialism.

But is this the only way we rob God?

I was pondering this on the way to work this morning.  Stopped at a red light, I checked my mirror and reminded myself to be patient while waiting for the light to change.  The man driving the car behind me appeared similarly patient.

Pulling up next to me, in the left turn lane, were 2 young women, I believe heading to high school.  My mind wandered back to making those morning treks myself. As I began to think about all the different places people at this same red light might be going, I checked my mirror again, and heard a voice gently encourage me to pray for the man behind me.

I have no idea his destination or his story, but I know he is a man created in God’s image, and into whom God has breathed life.  I know God’s will for him, like for me and for everyone, is to bless him, and draw him into a good, healthy, and hopeful relationship with his creator.

So I prayed for these things for this man.

Then, as I prayed, Malachi 3 returned to me.

Do we rob God when we forget that others are created in God’s image as we are? Do we rob God when we fail to treat others as beloved of God, as people whom God wants to bless?

not robbing God

Rob God?

A Quiet Verse

About a month ago we started offering a GPS in our weekly worship guide.  GPS stands for “Grow, Pray, Study.”

Today’s scripture reading is Philippians 2.  I preached on a passage from this chapter yesterday, but today, reading the entire chapter, it got real for me as a reader and student of the bible, not just as a preacher.

This is what really caught me this morning: Philippians 2:13 says

God is the one who enables you both to want and to actually live out his good purposes.

I am stuck on this verse because at the moment it seems to me to unlock the very future of the church in the US!

Ask any pastor, and he or she will likely tell you that one of the greatest frustrations for pastors is the general cultural attitude most succinctly represented by this bumper sticker

The frustration is NOT that this doesn’t convey some truth about God’s grace. The frustration is that so many use this as a cop-out to miss out on the transformative power of God that is available with and by grace!

Sure, Christians aren’t perfect. Fine.  No argument.  But if you find yourself using this line as an excuse to refuse to change your behavior, that’s a problem.

If you claim the “Christians aren’t perfect” bit to fight learning to forgive others, that’s a problem.

If you throw down “Christians aren’t perfect” to justify the fact that you are no better a person, no more like Jesus, than you were a decade ago, that’s a problem.

This change God offers – God promises – is not on you!  It is on God, and God is stepping up to the plate.

And God will deliver. God will enable you both to want and to actually live out his good purposes!

Yes, you will have to make some changes, but God provides the lead and the power, the direction, and the ability.

And the God who offers this, provides this, is the God who made you and who breathed life into you.

Let this singular, quiet verse soak in for a while today, and see what God can do with it!

A Quiet Verse

If Grace Then…

The is the second sermon in our “If … Then” series for the month of September.


She takes the blame
She covers the shame
Removes the stain
It could be her name
It’s a name for a girl
It’s also a thought that
Changed the world

And when she walks on the street
You can hear the strings
Grace finds goodness
In everything

We ended last week with the invitation to respond to grace – to God’s grace – to God’s good will towards us.

How’d that go for you?

Did you respond to God’s grace this past week?

Because here’s the deal:  IF we are people of grace, then we must become people of grace!

IF we have received grace, then we will give grace away

Grace finds goodness in everything.

It seems like we are better and finding badness in everything.  Got a favorite political candidate?  I bet they’ve done something wrong sometime in their life….  I know: you are very familiar with what OTHER candidate’s wrongs and failures.  But yours is not perfect either.

But I’m not lamenting that all politicians are evil and suggesting we all throw up our hands and give up.

I am suggesting we learn to live by grace.

To put it in the simplest terms possible: IF we are people of grace, THEN we give grace away.

I know I have told you the story of the Dead Sea, but I’m going to tell it again.  Do you know why the Dead Sea is dead?  The Dead Sea is not dead because there is no water flowing into it. The Dead Sea is dead because nothing flows out of it.

We love grace. We sing about grace: amazing grace! “The wonderful grace of Jesus”!

But do we have grace flowing out of us?

If we have indeed experienced grace, then we have grace flowing out of us!

If we do not have grace flowing out of us, perhaps we ought to look into what is stopping it.

Some of us don’t actually let grace in in the first place

Some of us hold onto grace, saving it for ourselves, as though there is a limited quantity of grace available.

Some of us begin to think that God has charged us with choosing when, where, to whom, and how much grace to distribute.

I want to answer each of these 3, and I answer all three with this: If we have indeed experienced grace, then we have grace flowing out of us!

Some of us have been in church all our lives.  I actually didn’t grow up going to church every Sunday, but began doing so in high school and have never looked back. Some of you have even longer stories of being part of church than that.

Some of us are relatively new to this religion thing. Some found this church because they happened to be driving by noticed the building or the sign.  Some found this church through a friend.

Some found this church from the bottom of a hole, from the knot at the end of a rope they’d been clutching and were about to let go.

We might all say we have found grace, or grace has found us, but some of us mean it more than others.

Some of us have let grace in, some of us haven’t. If we let grace in, then grace begins its work in us.  Grace is wilder than a flood; it cannot be tamed.  If we let grace in, grace begins its work in us.

Jesus’ light metaphors are really helpful here: Besides saying that he is the light of the world (in John’s gospel, he tells his followers they are the light of the world), he says this in Luke 8

16 “No one lights a lamp and then covers it with a bowl or puts it under a bed. Instead, they put it on top of a lampstand so that those who enter can see the light. 17  Nothing is hidden that won’t be exposed. Nor is anything concealed that won’t be made known and brought to the light. 18  Therefore, listen carefully. Those who have will receive more, but as for those who don’t have, even what they seem to have will be taken away from them.” (Luke 8:16-18)

Most of us, as good consumers, assume that when Jesus says something like “those who have will receive more,” he is talking about stuff. Things. Material possessions.

He is talking about grace. And mercy. And forgiveness. And hope.

Will you let grace in?  Will you open your life to the light of God’s grace, that it might begin the healing process in you? Remember: Grace finds goodness in everything.

Some of us hold onto grace, saving it for ourselves, as though there is a limited quantity of grace available. (grace wouldn’t be very amazing if there were only a limited amount, would it?)

This is where, I think, Peter’s question comes in.  How many times do I have to forgive? 7 times? Was Peter asking for a friend? Peter was asking for us.

Now,7 is a pretty generous offer. If you’ve ever forgiven anyone, you know.  But biblically, I mean, 7 is a generous offer.  Not only is it the biblical number signifying perfection or completion, but Peter is also referring to Amos chapters 1 and 2, where Amos writes: For three crimes of …[various nation/people], and for four, I won’t hold back the punishment,

Peter offers to forgive twice as much – twice 3 plus 1, even!  Surely to forgive someone seven times is generous, right?

If one hasn’t experienced grace, then, yes, indeed, seven sounds really generous.

If one has experienced grace, then one has stopped counting.  Because grace finds goodness in everything.  Because by grace

>As far as east is from west—
   that’s how far God has removed our sin from us. (Psalm 103:12)
>in the words of Micah: Who is a God like you, pardoning iniquity,
           overlooking the sin of the few remaining for his inheritance?
     He doesn’t hold on to his anger forever;
           he delights in faithful love.
    He will once again have compassion on us;
           he will tread down our iniquities.
You will hurl all our sins into the depths of the sea. (Micah 7:18-19)
>and Paul in Ephesians 2: You are saved by God’s grace because of your faith. This salvation is God’s gift. It’s not something you possessed. It’s not something you did that you can be proud of. Instead, we are God’s accomplishment, created in Christ Jesus to do good things. God planned for these good things to be the way that we live our lives. (Ephesians 2:8-10)

I can assure you that God’s grace is not a limited resource.  No matter how much grace you have received, God will not run out!

Some of us begin to think that God has charged us with choosing when, where, to whom, and how much grace to distribute.

This is where Jesus’ response to Peter’s question comes in. The forgiven servant, who, I might add, has been forgiven a debt of 10,000 talents, goes and refuses to forgive a fellow servant’s debt of 100 coins.  Here’s the quick math on that: 6,000 pence or denari or coins equaled 1 talent.

So the debt he is forgiven is 600,000 times the debt he refuses to forgive.

Who died and made him God?

Well, actually, no one.

Again, if one has received grace, if one has opened oneself to the magnificence of God’s grace, then one responds by offering grace to others. In other words: If we have experienced grace, then we have grace flowing out of us!

The harshest part of the story – in fact, the only harsh part, is the end, when Jesus says,

“When his fellow servants saw what happened, they were deeply offended. They came and told their master all that happened. 32 His master called the first servant and said, ‘You wicked servant! I forgave you all that debt because you appealed to me. 33 Shouldn’t you also have mercy on your fellow servant, just as I had mercy on you?’ 34 His master was furious and handed him over to the guard responsible for punishing prisoners, until he had paid the whole debt.

35 “My heavenly Father will also do the same to you if you don’t forgive your brother or sister from your heart.” (Matthew 18:31-35)

I noticed for the first time ever, in preparing this sermon, the weight of verse 31. The unforgiving servant was turned in, tattled on, snitched on, by his fellow servants.

I wonder how much snitching is going on about us?

I wonder how much of the world around us looks at the church and thinks we look a lot like that unforgiving servant.

I wonder if any of us really believe God has charged us with metering out God’s grace.

If we do, then this message seems clear: “His master was furious and handed him over to the guard responsible for punishing prisoners, until he had paid the whole debt. My heavenly Father will also do the same to you if you don’t forgive your brother or sister from your heart.”

God’s grace is not ours to measure out and distribute or withhold as we think appropriate!  God’s grace is not a limited, scarce resource that we have to or could possibly control.

Grace is wilder than a flood; it cannot be tamed.  If we let grace in, grace begins its work in us.

The poem I quoted to open this message, for those who didn’t recognize it, is a song by U2 titled, “Grace.” I didn’t share the line I find most powerful: Grace “travels outside of karma.”

Karma: you know it: you get what you deserve?  You reap what you sow? What goes around comes around?

That’s the way the world seems to work. Sometimes that’s the way we say we want the world to work.

But Grace travels outside of karma.  The God who loves you because of God’s own character and decision, not your own, also offers grace, shares grace, showers you with grace.

Grace, I want you to know, is the most basic identifier of Wesleyan or Methodist theology and practice.  Wesley identified grace by the variety of ways it worked, and the fullness of it available to ALL.

I think Wesley would love the closing lines of the song I shared to open, which I share now to close:

Grace finds beauty in everything
What once was hurt
What once was friction
What left a mark
No longer stings
Because Grace makes beauty
Out of ugly things
Grace makes beauty out of ugly things
Have you got ugly things that you would like grace to work on?

Anything you are willing to open up to the light of God’s grace, grace will find beauty, will make beauty of it.

If you feel you have been withholding grace from others, it is very likely you have not let yourself experience the depth of grace that God offers.

I believe that as we let God’s grace really get hold of us, it changes us.  It finds beauty in us, it takes what is ugly and makes it beautiful.

IF we have received grace, then we will give grace away

If Grace Then…

If Sacramental…

ifthenred (1)This is week one of our September series, If…Then

Many thanks to White’s Chapel United Methodist Church for background and development of this series!

Liam, my 3 year old son, came down the steps with a stepstool.  He stopped at about the fourth step from the bottom, and put the stepstool down next to him.  

“What are you trying to do?” I asked.

“Is it dangerous?” Liam replied.

“Yeah, bud, it is kind of dangerous to use a stepstool on stairs.”

He sulked off.

One of the things we try to teach young ones is cause and effect: that choices we make and actions we take have consequences.  Sometimes, choices we make and actions we take have consequences beyond our intent.

If you climb on a stepstool on a staircase, and trip and fall, then you have farther to fall.

If you snack right before a meal, then you won’t be able to eat all of your dinner.

If you don’t look both ways before you cross a street, then you could get hit by a car.

If you don’t say please and thank you, then you will find others might not say please and thank you to you.

But, of course, these lessons of cause and effect are not only for children; all of our lives work this way, too.  

We all live lives of choices, and all choices have consequences.  Some we intend, some we do not.

Our spiritual lives work this way, too.

For the next 4 weeks we are going to focus on some of the basic “If..Then”s of the Christian life.

Full Disclosure: this is also the beginning of our stewardship campaign.  That means that over the next month or so we are going to invite you to consider your participation in and support of our congregation.  As with any other organization, this church has bills to pay and financial commitments to keep. Let me say that differently: the ministry we do as a church needs our participation and our financial support. We make every effort to handle the money you contribute faithfully and our Finance Committee as well as our Board of Trustees are charged with assuring this.

Our stewardship is not separable from our following Jesus.  Our mission is following Jesus a bit better today than yesterday. Following Jesus takes all of us; we cannot follow Jesus halfway. Being disciples of Jesus means learning to follow him with all we are and all we have.

We start today with this: If we are Sacramental THEN we respond to God’s grace

We will observe a sacrament together this morning. We United Methodists consider there to be 2 sacraments: baptism and communion. Most Protestant denominations also recognize these 2.  The Roman Catholic Church has 7 sacraments: baptism, confirmation, communion, penance, anointing of the sick, ordination and marriage. On the other end of the spectrum, the Salvation Army, which is actually a denomination of Christianity, has no sacraments,while anabaptists observe the 2 we observe and add footwashing. St. Francis of Assisi is said by some to have identified over a hundred sacraments.

I say we are sacramental. Let me tell you why. Following John Wesley, and his method of following Jesus, we depend upon God and our community to support, uphold, and encourage us in this walk of faith.  It takes strength and focus and ability beyond what any one of us can muster to follow Jesus.  The regular, habitual practice of the sacraments is part of how we follow a couple millennia now of church history in finding strength outside ourselves to follow Jesus.

All of which has me thinking that maybe we ought to spend a little time talking about “what is a sacrament?”  One of the simplest definitions of a sacrament is that it is “an outward and physical sign of an inward and spiritual divine grace.

This definition alone doesn’t satisfy me because we use that exact language referring to a wedding ring in the wedding liturgy, but we don’t recognize marriage as a sacrament. But I think it does carry the idea of a sacrament: that God is here and involved in some way more and different than God is everywhere and always active.

Our Articles of Religion say that sacraments “are certain signs of grace, and God’s good will toward us, by which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm, our faith in him.” (link)

Let’s spend a few moments on this: Communion, the sacrament we are going to share this morning, is a sign. It is a sign of God’s grace – in other words, of God’s good will toward us. Let that soak in. God has good will toward us! toward you!  God wants good for you!

Through this sacrament, we understand that God works invisibly.  We don’t like invisibly these days.  We think that is magic or spookiness or manipulation.  Or maybe cgi. But think of it this way: God works in us, in this sacrament, in ways that can’t be seen – aren’t obvious.  Sharing in the sacrament won’t make you stand taller or thinner or smile bigger or, really, even make you less hungry.  But God does work in us through this sacrament.

A sacrament quickens us.  No, it doesn’t make is faster.  “Quicken” is an old-fashioned way to say “bring to life.” Sharing communion brings us to life and strengthens and confirms our faith.

How does it do this?

I’m glad you asked.

The OT reading for the morning is a brief slice out of the bigger story of the beginning of Passover. You know the story, right?  The Hebrew people were languishing in Egypt as slaves.  Life was not good for them, and it was getting worse.  They cried out to God.  

When people cry out to God, God hears, and God responds.

You know this story even if you haven’t read it in Exodus – in the Bible.  You’ve seen “The 10 Commandments,” or “The Prince of Egypt,” or some similar version of the story.

God calls Moses to lead the deliverance of the slaves.  Pharoah says ok, then changes his mind. So then we get plagues. 10 of them.

  1. water into blood
  2. frogs
  3. bugs (lice? depending on your translation)
  4. flies/wild animals (again, depending on your translation)
  5. livestock dying
  6. boils
  7. hail and thunder
  8. locusts
  9. darkness  and finally:
  10. death of the firstborn child

But God has a plan to protect his own people – for the Angel of Death to “Pass Over” their houses and thus allow them all to live.

The “First Passover” is laid out in Exodus Chapter 12 and 13.  I encourage you to read these chapters later today.  One thing you’ll notice is that the point of all this is, as 12:14 says

This day will be a day of remembering for you. You will observe it as a festival to the Lord. You will observe it in every generation as a regulation for all time.

God intends this great act on God’s part not just to be a one-off. You see, God has much grander designs here than merely freeing slaves.

God is creating a people.  While a single event doesn’t make a people, doesn’t bond a people and galvanize them to face incredible odds and horrific challenges.

But a single event can form the basis for something that lasts.

That’s what sacraments are about.

You see, every time you and I share this, we share this (Last Supper images)

While they were eating, Jesus took bread, blessed it, broke it, and gave it to the disciples and said, “Take and eat. This is my body.” He took a cup, gave thanks, and gave it to them, saying, “Drink from this, all of you. This is my blood of the covenant, which is poured out for many so that their sins may be forgiven. I tell you, I won’t drink wine again until that day when I drink it in a new way with you in my Father’s kingdom.” Then, after singing songs of praise, they went to the Mount of Olives.

Today, this act, this sacrament, takes us back nearly 2,000 years!

The great thing about a sacrament is that it gives us this great opportunity to experience the presence of God, to come alive, to confirm and strengthen our faith.

The challenge of a sacrament is that we not it into just another set of going through the motions or just another magic event. Sacraments run this risk for us.

I remember years ago feeling like we offered communion too often. I thought people didn’t take it seriously; that it didn’t mean anything.

I have since learned that such assumptions almost always say more about the person making them than they do about other people.

When, or if, I assume something about you or your spiritual life, without actually knowing you, my assumptions say more about me than about you.

I have since learned that for many people, this simple observance of the sacrament means more than I could possibly know – certainly more than my words can describe.  This is because our celebration of this sacrament today connects us to Jesus’ celebration of it so long ago. It means that God’s grace is here, now, for us.

We can also turn a sacrament into a magic formula.  “this must happen every time exactly as it happened for me the first time!” we might say.

Remember how Jacob, waking up from a dream, built a little monument and said, “Surely God was in this place and I didn’t know it!”? (Genesis 28) He didn’t stay there the rest of his life, but the experience he had there changed the rest of his life.  The bible doesn’t tell us that Jacob went to sleep every night with a rock for a pillow just in case that “made” the dream happen, but I’m fairly sure that many mornings when Jacob woke up, he remembered that single, special time.

Celebrating a sacrament means you can have a tangible experience of God’s grace – God’s good will toward you – this morning.


If we are sacramental people.

Every ‘if’ has a ‘then;’ often more than one.  The ‘then’ for today’s ‘if’ is this: ‘we respond to God’s grace.’ To keep this clear, here is a concise summary  of God’s good will toward us.

  1. God has been intent upon forming a people for a long, long time.  God’s plan for these people is to deliver them from slavery to sin
  2. to lead them to freedom
  3. to shine in them and through them in ways that draw other people, all people, toward God’s grace.

You and I are invited today to respond to God’s grace.  We are invited everyday to respond to God’s grace, but today we celebrate a sacrament together.  And if we celebrate a sacrament together, then we ought to respond to God’s grace that is present here and now.

How will you respond to God’s grace?

As you consider how you will respond to God’s grace – to God’s good will toward you – know this:

  1. God loves you because it is God’s character and decision to love you. You didn’t have to earn it, so you can’t un-earn it.
  2. God’s intent, through his grace, is to create a people through whom he can reach, and save, the world.
  3. God wants all of you – every aspect of your life.

I invite you to further consider how you will respond to God’s grace during our celebration of the sacrament together.

If Sacramental…

Vision Check

Sermon preached Sunday, August 30, 2015 at Euless First United Methodist Church

Can you see the future from here?

What does it look like?

Which direction should we look?

Some of us, as we age, do a whole lot more looking behind us than in front of us.  It is tempting; we know the past, we’ve been there before!  Things look familiar.

Yet, we have to admit, the farther they get behind us, the harder it is to focus. The distant past gets to looking real good – so we say things like “back in the day…” or “remember when…” or even “kids these days…”

Maybe it’s just a matter of getting older, but it seems like I hear more lamenting about the present and the future than I used to.

But the future is where we are going, so we may as well face it, and prepare for it.

To move forward, we have to look back.  The past, all that is behind us, has played a role in making us who we are today. It has shaped us for better and for worse.  This Church has a long, rich history that will affect – that we want to affect – where we go from here.

Cars are equipped with mirrors for a reason; the safest driving forward includes checking your mirrors regularly.  But the mirrors make up only a small part of what you see as you drive forward.

So, let’s look back, and let’s look forward.  

Euless First United Methodist Church was founded in 1876. Since you don’t remember 1876 here’s a bit of an historical snapshot of the year this church was founded.

U.S. Grant was President. Alexander Graham Bell was granted a patent for an invention he called the telephone. (patent #174,466)  The Transcontinental Express reached San Francisco on June 4, 83 hours and 39 minutes after it left New York. Texas A & M opened for classes on Sept. 4.

In 1876, the year this church was founded, the Dow Jones Industrial Average didn’t even exist.

Well, the Dow Jones exists now, doesn’t it?

The Dow Jones Industrial Average opened this past Monday to a drop of more than one thousand points.

To be fair, markets around the world dropped, too.  UK, down almost 5%. Japan, down 4.5%. You get the idea.

The stock market is not the economy, and the economy isn’t the stock market, but Monday told us all one thing, at least: there is a lot of uncertainty to go around.

How are you with uncertainty?

How are you with certainty?

We’ve been reminded this week that life is uncertainty.  Even if you are completely, absolutely, 100% confident that your faith in Christ has locked down your eternal guarantee of God’s favor and presence, It is very likely that you don’t always feel this way.

Certainty of the head does not equal certainty of the heart.

For that matter, I have found that, over time, what once counted as certainty might, a few years later, be considered, upon reflection, naivete.  Or maybe youthful exuberance.

Because there are these stages throughout life when you change, or shift.   Don’t you remember that time when you got back together with your parents as a young adult and realized they weren’t out of touch anymore?  As Mark Twain put it:

“When I was a boy of 14, my father was so ignorant I could hardly stand to have the old man around. But when I got to be 21, I was astonished at how much the old man had learned in seven years.”

And that’s just in your early 20s. I don’t know about you, but when I pause and reflect, I’ve had several of these shifts. Enough, I suppose, to worry or frustrate my parents. Except that, as I get older, I realize that parents go through their own shifts as well.

So, while we can complain about, and lament about change, I suppose even the way we lament about change changes.

And we move forward, into the future.  Sorry, but I can’t help this: time keeps on slippin, slippin, slippin, into the future. And it is dragging us along with it.

Maybe you can imagine how God’s people felt, then, when Jeremiah wrote these words to them:

The Lord of heavenly forces, the God of Israel, proclaims to all the exiles I have carried off from Jerusalem to Babylon: Build houses and settle down; cultivate gardens and eat what they produce. Get married and have children; then help your sons find wives and your daughters find husbands in order that they too may have children. Increase in number there so that you don’t dwindle away. Promote the welfare of the city where I have sent you into exile. Pray to the Lord for it, because your future depends on its welfare. (Jeremiah 29:4-7)

Like us, they knew their past. Like us, they didn’t know their future.

They knew they were God’s people – God’s chosen people – chosen to share the good news of God’s intent to bless all humanity, even all creation, through them.  

We know we are God’s people, chosen to share the good news of God’s intent to bless all humanity, even all of creation, don’t we?

This is why our mission is to try to follow Jesus a bit better today than yesterday. Unless we follow Jesus, we are not living faithfully as God’s people. Our living faithfully as God’s people is necessary for us to be part of what God wants to do and is doing in the world.

Last week we looked at the end of Luke chapter 9, which was a concentrated dose of what following Jesus means. This week, we pick up the story right after that.  Jesus sent out 72 “others” – this is above and beyond the 12 – to go in pairs ahead of them.  They were sent, like we are sent, to prepare the way for Jesus.

Let’s face it: you and I don’t “bring Jesus” to people.  One of the things we learn as we go out into mission – whether on mission trips or in service to the school, or the Food Pantry, is that God is already at work in the lives of other people!

As we learn to follow Jesus better and better, we also begin to realize so many ways that God is already at work in the world around us, and that God invites us to come be a part of what God is already doing!

In the Jeremiah reading, the prophet and God are encouraging the people to develop an attitude h  of blessing toward Babylon.  Toward their captors – the ones who came into their land and hauled them off into exile.

“Promote the welfare of the city where I have sent you into exile. Pray to the Lord for it, because your future depends on its welfare.”

Sometimes a church can get its focus off of the bigger picture and begin to worry about itself. This would be an easy time for us to fall into this trap. Airport Freeway is going to be widened, and that’s taking some of our land, including our playground and our oldest building. The Main St. bridge could be closed for as much as a year and a half. Our sanctuary was struck by lightning and we haven’t been able to use it for 17 weeks. Attendance, and therefore giving, have both been down for the past four months.

This would be an easy time to circle the wagons, and start to worry about us.

And yet, We’ve been here since 1876.  We have been through more challenging times than this, and we will face more challenging times in the future.  What are we to do in challenging times?  “Promote the welfare of the city.”

We have taken great steps into South Euless Elementary over the past few years, but there is so much more to be done!  So many students in our area would go home after school to empty houses or apartments, that they don’t go home – many of them go to the library or rec. center. How could we help those facilities handle so many kids – and how can we help so many kids know that they are not alone?

There are many single parent households around us – and there are projected to be more in 5 years than there are now.  There are also more grandparents raising their grandkids than there were 20 years ago, and this number, too, is likely to rise.  Some of you are raising grandkids!  What kinds of things can we do to to promote the welfare of these folks who have step up to try to raise children as well as they can?

We have 50,000 square feet of building space here, that has been built and paid for by you all and the 139 years of Euless Methodists before you. (did you know our entire indebtedness is only $30,000?)  How can we make this space available to those around us and promote the welfare of our city?

What things can we be doing – on our property, and off it, inside our buildings and miles away, that will promote the welfare of the city?  The vows we take at baptism – and renew at each new baptism we witness, remind us that God calls us to promote the welfare of the city.  For some, stepping out there seems too risky for now.  Fair enough.  Can we all at least agree that promoting the welfare of the city as a church requires more from every one of us than merely occupying a pew on Sunday morning?  Where and how is God calling you to be involved?

The kicker, to me, of the Jeremiah passage is the “your future depends on its welfare” line.

We had an 7 person team meeting with a consultant for 6 consecutive weeks.  On top of the 3 hour meetings we had each week, we had homework. One week our homework was to interview people from the surrounding community – city leaders and people who just live and work around here.  When asked what they knew of our church, too many of them knew only that we had a Preschool and a Food Pantry.

Our future as a Church depends on the welfare of our city!

Can you imagine the conversations that happened in that Woodlawn Grange Hall 139 years ago?  What kinds of things do you think the early Methodist and Presbyterian congregations had then?  What were the issues they faced?  How much uncertainty do you think they felt toward the future?

The Grange organization, by the way, was a national fraternal organization “that encourage[d] families to band together to promote the economic and political well-being of the community and agriculture.”

The Woodlawn Grange helped us get started. That was across Main Street from where we are now.  Did you just picture 7-11 or a Chinese restaurant that used to be a Taco Bell?  Or the Euless Lumber Company?

We moved over to the east side of Main Street in 1891.  124 years ago.  Perhaps we owe a debt of gratitude to the Grange for getting us started.  Perhaps we owe God a debt of gratitude for leading us to this city at this point in time.

To whom do you owe a debt of gratitude for who you have become?

We do well to look forward by first looking back, but also by maintaining an attitude of gratitude.

If we are to follow Jesus faithfully into the future, we really must stay aware of all we have to be thankful for! We will need the energy and raised spirit that gratitude brings because “the harvest is bigger than you can imagine,” Jesus says, “but there are few workers.”

If we stopped there it might seem like Jesus intends to overwhelm his followers. I don’t believe Jesus ever intends to overwhelm his followers because he is trustworthy and offers all the support and resources that are needed for what he calls us to do. Paul wrote in bringing 1 Thessalonians to a close that “The one who is calling you is faithful and will do this.”

What Jesus tells these 72, I believe he tells us:  basically, it is this: establish relationships, build trust with the people you go to.  You can’t make them trust you, you can’t make them like you, but I think Jesus agrees with Paul here, where in Romans 12:18 he says, “ If possible, to the best of your ability, live at peace with all people.”

It seems like we are sometimes looking to be offended.

Hear these words of Jesus again:

Whenever you enter a house, first say, ‘May peace be on this house.’ If anyone there shares God’s peace, then your peace will rest on that person. If not, your blessing will return to you. Remain in this house, eating and drinking whatever they set before you, for workers deserve their pay. Don’t move from house to house. Whenever you enter a city and its people welcome you, eat what they set before you. Heal the sick who are there, and say to them, ‘God’s kingdom has come upon you.’ (Luke 10:5-9)

and even if they don’t accept you, welcome you, agree with you, Jesus says this:

Whenever you enter a city and the people don’t welcome you, go out into the streets and say, ‘As a complaint against you, we brush off the dust of your city that has collected on our feet. But know this: God’s kingdom has come to you.’ I assure you that Sodom will be better off on Judgment Day than that city.

We enter a city with the intent to bless and to be a blessing. We pray for a city with the intent to bless and to be a blessing. We promote the welfare of a city with the intent to bless and to be a blessing. We do this because our future depends on its welfare.

This is why we have adopted these Mission, Vision, and Purpose statements as a Church:

Mission: Euless First United Methodist Church’s mission is to follow Jesus Christ a bit better today than yesterday. Through these efforts we develop a relationship with Christ and thus transform people, their lives, our community and the world.

Vision: Our vision is to be a community of God’s love and grace so that the larger community and world see God by our actions and outreach.

Purpose: We seek to follow Jesus better by moving people from knowing God, to growing in relationship with God, to going forth with God to serve others, and finally, glowing for God by witnessing to their faith to others.

Our desire, intent, and plan are to follow God into the future that God is setting before us. Our mission, vision, and purpose can help us become, perhaps, an MVP on God’s team.

Next year we celebrate 140 years as a congregation.  We face the future with uncertainty and certainty.  Uncertainty in that we don’t know what the stock market or the economy will do; we don’t know what tomorrow holds.

But we have certainty in that, as the old song goes, “we know who holds” tomorrow.

And God, our God, the one who holds tomorrow, calls us to pray for and promote the welfare of the city to which God has sent us.

To God be the glory for the next 140 years!

Vision Check