Part of John Wesley’s genius, as the founder of the Methodist Movement, was the way he organized to make disciples. He established small groups everywhere he went. When these small groups met, they would go through a list of questions at each meeting. The questions were designed to guide the group members into a deeper walk with God.
Here is the second question:
- Am I honest in all my acts and words, or do I exaggerate?
Many congregations have at least one of these people, but in one church I served her name was Esther. Esther believed that she should always speak her mind, no matter who it hurt along the way.
I read in a Chuck Swindoll book of that same era that “honesty is a virtue, but it is not the highest virtue.”
I think this misconception of honesty – sharing my opinion no matter the personal or relational cost – is exactly what this second question of Wesley’s small groups intends to address.
Notice it asks, “Am I honest in all my acts and words, or do I exaggerate?” (emphasis added) I think honesty in our actions will sometimes cause us to limit the words we use. Honest actions make us choose our words more wisely.
So, “Am I honest in all my acts and words, or do I exaggerate?” Is a great question for any of us who would follow Jesus to consider regularly. Additionally, we are most likely to grow more honest in acts and words when we hold ourselves accountable to someone else.
I believe that, at its best, honesty in acts and words means consideration for one’s own worth and that of others.
“You didn’t begin your sermon with the reading of the scripture text. You are always supposed to read the scripture as the beginning of your sermon.”
This is a very close approximation to something a colleague of mine was told recently. This colleague is soon to go before the Board of Ordained Ministry for commissioning – a major step towards ordination.
Part of the qualifying process is submission of a sermon – both manuscript and video recording.
My colleague asked for my insights as to whether such a particularity could, in fact, derail his quest.
I shared that I cannot remember the last time I read the scripture text as the beginning of my sermon.
For me, anyway, this rarely if ever happens in part because our liturgist reads one of our texts immediately before I stand to preach. Re-reading the scripture myself would give in to the notion that preaching is not really a part of the worship service as a whole, but rather a stand-alone event thrown into the midst of a worship service.
I encouraged my colleague to continue to preach the Word, and to preach the text for the service, whether or not that scripture text was written into the sermon.
A much larger concern for me is that someone would suggest so simple a component done differently would disqualify a sermon altogether. What I think really happened was an incident of either
- “You didn’t preach the way I was taught to preach” or
- “You didn’t preach the way I like to hear someone preach.
Are there specific mechanics that you believe are absolutely essential to the successful preaching of a sermon? Do Jesus’ and Peter’s and Paul’s preaching always follow your rules?
Sermon preached Sunday, August 30, 2015 at Euless First United Methodist Church
Can you see the future from here?
What does it look like?
Which direction should we look?
Some of us, as we age, do a whole lot more looking behind us than in front of us. It is tempting; we know the past, we’ve been there before! Things look familiar.
Yet, we have to admit, the farther they get behind us, the harder it is to focus. The distant past gets to looking real good – so we say things like “back in the day…” or “remember when…” or even “kids these days…”
Maybe it’s just a matter of getting older, but it seems like I hear more lamenting about the present and the future than I used to.
But the future is where we are going, so we may as well face it, and prepare for it.
To move forward, we have to look back. The past, all that is behind us, has played a role in making us who we are today. It has shaped us for better and for worse. This Church has a long, rich history that will affect – that we want to affect – where we go from here.
Cars are equipped with mirrors for a reason; the safest driving forward includes checking your mirrors regularly. But the mirrors make up only a small part of what you see as you drive forward.
So, let’s look back, and let’s look forward.
Euless First United Methodist Church was founded in 1876. Since you don’t remember 1876 here’s a bit of an historical snapshot of the year this church was founded.
U.S. Grant was President. Alexander Graham Bell was granted a patent for an invention he called the telephone. (patent #174,466) The Transcontinental Express reached San Francisco on June 4, 83 hours and 39 minutes after it left New York. Texas A & M opened for classes on Sept. 4.
In 1876, the year this church was founded, the Dow Jones Industrial Average didn’t even exist.
Well, the Dow Jones exists now, doesn’t it?
The Dow Jones Industrial Average opened this past Monday to a drop of more than one thousand points.
To be fair, markets around the world dropped, too. UK, down almost 5%. Japan, down 4.5%. You get the idea.
The stock market is not the economy, and the economy isn’t the stock market, but Monday told us all one thing, at least: there is a lot of uncertainty to go around.
How are you with uncertainty?
How are you with certainty?
We’ve been reminded this week that life is uncertainty. Even if you are completely, absolutely, 100% confident that your faith in Christ has locked down your eternal guarantee of God’s favor and presence, It is very likely that you don’t always feel this way.
Certainty of the head does not equal certainty of the heart.
For that matter, I have found that, over time, what once counted as certainty might, a few years later, be considered, upon reflection, naivete. Or maybe youthful exuberance.
Because there are these stages throughout life when you change, or shift. Don’t you remember that time when you got back together with your parents as a young adult and realized they weren’t out of touch anymore? As Mark Twain put it:
“When I was a boy of 14, my father was so ignorant I could hardly stand to have the old man around. But when I got to be 21, I was astonished at how much the old man had learned in seven years.”
And that’s just in your early 20s. I don’t know about you, but when I pause and reflect, I’ve had several of these shifts. Enough, I suppose, to worry or frustrate my parents. Except that, as I get older, I realize that parents go through their own shifts as well.
So, while we can complain about, and lament about change, I suppose even the way we lament about change changes.
And we move forward, into the future. Sorry, but I can’t help this: time keeps on slippin, slippin, slippin, into the future. And it is dragging us along with it.
Maybe you can imagine how God’s people felt, then, when Jeremiah wrote these words to them:
The Lord of heavenly forces, the God of Israel, proclaims to all the exiles I have carried off from Jerusalem to Babylon: Build houses and settle down; cultivate gardens and eat what they produce. Get married and have children; then help your sons find wives and your daughters find husbands in order that they too may have children. Increase in number there so that you don’t dwindle away. Promote the welfare of the city where I have sent you into exile. Pray to the Lord for it, because your future depends on its welfare. (Jeremiah 29:4-7)
Like us, they knew their past. Like us, they didn’t know their future.
They knew they were God’s people – God’s chosen people – chosen to share the good news of God’s intent to bless all humanity, even all creation, through them.
We know we are God’s people, chosen to share the good news of God’s intent to bless all humanity, even all of creation, don’t we?
This is why our mission is to try to follow Jesus a bit better today than yesterday. Unless we follow Jesus, we are not living faithfully as God’s people. Our living faithfully as God’s people is necessary for us to be part of what God wants to do and is doing in the world.
Last week we looked at the end of Luke chapter 9, which was a concentrated dose of what following Jesus means. This week, we pick up the story right after that. Jesus sent out 72 “others” – this is above and beyond the 12 – to go in pairs ahead of them. They were sent, like we are sent, to prepare the way for Jesus.
Let’s face it: you and I don’t “bring Jesus” to people. One of the things we learn as we go out into mission – whether on mission trips or in service to the school, or the Food Pantry, is that God is already at work in the lives of other people!
As we learn to follow Jesus better and better, we also begin to realize so many ways that God is already at work in the world around us, and that God invites us to come be a part of what God is already doing!
In the Jeremiah reading, the prophet and God are encouraging the people to develop an attitude h of blessing toward Babylon. Toward their captors – the ones who came into their land and hauled them off into exile.
“Promote the welfare of the city where I have sent you into exile. Pray to the Lord for it, because your future depends on its welfare.”
Sometimes a church can get its focus off of the bigger picture and begin to worry about itself. This would be an easy time for us to fall into this trap. Airport Freeway is going to be widened, and that’s taking some of our land, including our playground and our oldest building. The Main St. bridge could be closed for as much as a year and a half. Our sanctuary was struck by lightning and we haven’t been able to use it for 17 weeks. Attendance, and therefore giving, have both been down for the past four months.
This would be an easy time to circle the wagons, and start to worry about us.
And yet, We’ve been here since 1876. We have been through more challenging times than this, and we will face more challenging times in the future. What are we to do in challenging times? “Promote the welfare of the city.”
We have taken great steps into South Euless Elementary over the past few years, but there is so much more to be done! So many students in our area would go home after school to empty houses or apartments, that they don’t go home – many of them go to the library or rec. center. How could we help those facilities handle so many kids – and how can we help so many kids know that they are not alone?
There are many single parent households around us – and there are projected to be more in 5 years than there are now. There are also more grandparents raising their grandkids than there were 20 years ago, and this number, too, is likely to rise. Some of you are raising grandkids! What kinds of things can we do to to promote the welfare of these folks who have step up to try to raise children as well as they can?
We have 50,000 square feet of building space here, that has been built and paid for by you all and the 139 years of Euless Methodists before you. (did you know our entire indebtedness is only $30,000?) How can we make this space available to those around us and promote the welfare of our city?
What things can we be doing – on our property, and off it, inside our buildings and miles away, that will promote the welfare of the city? The vows we take at baptism – and renew at each new baptism we witness, remind us that God calls us to promote the welfare of the city. For some, stepping out there seems too risky for now. Fair enough. Can we all at least agree that promoting the welfare of the city as a church requires more from every one of us than merely occupying a pew on Sunday morning? Where and how is God calling you to be involved?
The kicker, to me, of the Jeremiah passage is the “your future depends on its welfare” line.
We had an 7 person team meeting with a consultant for 6 consecutive weeks. On top of the 3 hour meetings we had each week, we had homework. One week our homework was to interview people from the surrounding community – city leaders and people who just live and work around here. When asked what they knew of our church, too many of them knew only that we had a Preschool and a Food Pantry.
Our future as a Church depends on the welfare of our city!
Can you imagine the conversations that happened in that Woodlawn Grange Hall 139 years ago? What kinds of things do you think the early Methodist and Presbyterian congregations had then? What were the issues they faced? How much uncertainty do you think they felt toward the future?
The Grange organization, by the way, was a national fraternal organization “that encourage[d] families to band together to promote the economic and political well-being of the community and agriculture.”
The Woodlawn Grange helped us get started. That was across Main Street from where we are now. Did you just picture 7-11 or a Chinese restaurant that used to be a Taco Bell? Or the Euless Lumber Company?
We moved over to the east side of Main Street in 1891. 124 years ago. Perhaps we owe a debt of gratitude to the Grange for getting us started. Perhaps we owe God a debt of gratitude for leading us to this city at this point in time.
To whom do you owe a debt of gratitude for who you have become?
We do well to look forward by first looking back, but also by maintaining an attitude of gratitude.
If we are to follow Jesus faithfully into the future, we really must stay aware of all we have to be thankful for! We will need the energy and raised spirit that gratitude brings because “the harvest is bigger than you can imagine,” Jesus says, “but there are few workers.”
If we stopped there it might seem like Jesus intends to overwhelm his followers. I don’t believe Jesus ever intends to overwhelm his followers because he is trustworthy and offers all the support and resources that are needed for what he calls us to do. Paul wrote in bringing 1 Thessalonians to a close that “The one who is calling you is faithful and will do this.”
What Jesus tells these 72, I believe he tells us: basically, it is this: establish relationships, build trust with the people you go to. You can’t make them trust you, you can’t make them like you, but I think Jesus agrees with Paul here, where in Romans 12:18 he says, “ If possible, to the best of your ability, live at peace with all people.”
It seems like we are sometimes looking to be offended.
Hear these words of Jesus again:
Whenever you enter a house, first say, ‘May peace be on this house.’ If anyone there shares God’s peace, then your peace will rest on that person. If not, your blessing will return to you. Remain in this house, eating and drinking whatever they set before you, for workers deserve their pay. Don’t move from house to house. Whenever you enter a city and its people welcome you, eat what they set before you. Heal the sick who are there, and say to them, ‘God’s kingdom has come upon you.’ (Luke 10:5-9)
and even if they don’t accept you, welcome you, agree with you, Jesus says this:
Whenever you enter a city and the people don’t welcome you, go out into the streets and say, ‘As a complaint against you, we brush off the dust of your city that has collected on our feet. But know this: God’s kingdom has come to you.’ I assure you that Sodom will be better off on Judgment Day than that city.
We enter a city with the intent to bless and to be a blessing. We pray for a city with the intent to bless and to be a blessing. We promote the welfare of a city with the intent to bless and to be a blessing. We do this because our future depends on its welfare.
This is why we have adopted these Mission, Vision, and Purpose statements as a Church:
Mission: Euless First United Methodist Church’s mission is to follow Jesus Christ a bit better today than yesterday. Through these efforts we develop a relationship with Christ and thus transform people, their lives, our community and the world.
Vision: Our vision is to be a community of God’s love and grace so that the larger community and world see God by our actions and outreach.
Purpose: We seek to follow Jesus better by moving people from knowing God, to growing in relationship with God, to going forth with God to serve others, and finally, glowing for God by witnessing to their faith to others.
Our desire, intent, and plan are to follow God into the future that God is setting before us. Our mission, vision, and purpose can help us become, perhaps, an MVP on God’s team.
Next year we celebrate 140 years as a congregation. We face the future with uncertainty and certainty. Uncertainty in that we don’t know what the stock market or the economy will do; we don’t know what tomorrow holds.
But we have certainty in that, as the old song goes, “we know who holds” tomorrow.
And God, our God, the one who holds tomorrow, calls us to pray for and promote the welfare of the city to which God has sent us.
To God be the glory for the next 140 years!