We had a fascinating discussion yesterday at our Lenten Wednesday Lunch Study. As you might expect, the discussion really got me thinking.
We were talking about being righteous. Specifically about whether or not we are. Righteous, that is; whether or not we are righteous.
Of course, the talk quickly moved toward our being righteous “in God’s eyes.” This, many Christians understand, is the work and gift of Jesus.
God sees us as righteous thanks to Jesus’ life and sacrificial death on the cross.
Good news, right?
Yes, except that thinking of ourselves as righteous tends to get us into trouble. (See “self-righteous”)
On the other hand, refusing to recognize that Jesus actually opens this opportunity to us, leaves us as miserable sinners, condemned always to fail.
How do we carve out space in the middle – acknowledging AND accepting this good gift from God – to understand that, thanks to Jesus, we are (first) seen as righteous by God and (second) actually grow in righteousness as we follow Jesus?
I’ve got a few ideas, and invite yours as well.
- We must keep in mind that the righteousness that indeed becomes ours is given – offered freely – to us.
- In would likely help if we focused more on recognizing everyone else as someone who has been offered this gift even more than remembering that we (ourselves) have been offered the gift. In other words, practice this: every person you see, think to yourself “God sees that person as righteous through Jesus’ gift.”
- Take some time each day to reflect on the ways God has worked in your life that day.
I have long said that Christian are at our best when we are advocating for the rights, liberties, fair treatment of others. I suppose I am willing to allege that this is true for everyone, not only for Christians. But I especially want Christians to own it.
I think it represents Jesus far better than getting all whiney about our own rights, liberties, or fair treatment.
To be fair, people can advocate for their own rights, etc., without being whiney. This is just my opinion: but US Christians seem to go whiney awfully quickly if we feel our rights, etc. threatened.
Just look at all the fuss we’ve been making over the persecution of Christians around the world lately. I believe we would make a better case AGAINST persecution of Christians and FOR following Jesus if we opposed all religious persecution.
Speaking of which, I don’t know if you noticed, but a case of religious freedom was argued before the US Supreme Court yesterday. Samantha Elauf was 17 when she applied to work at an Abercrombie and Fitch store. She was rated as a very good candidate. Her rating dropped when management found out she wore a hajib – a traditional headcovering worn by some Muslims. This dropped her rating enough that she wasn’t hired.
I don’t know how the case will come out. The report I heard indicated that most of the Justices, in oral arguments, sounded like they leaned in her favor.
I have heard Christians lament about not being allowed to wear cross necklaces to work; shouldn’t we be just as concerned for the religious liberty of others?
Our sermon series on forgiveness runs through February 15th. Come, join us Sunday at 8:30 0r 11 for another installment on forgiveness!
Hi. My name is Steve, and I’m a Mainliner.
Through all my years as a Fundamentalist, then an Conservative Evangelical, then some variation of Emergent, I have been a member of The United Methodist Church, a mainline denomination.
I believe this is where God has called me.
Plenty have tried to convince me otherwise. I’ve sat face to face with some of the leaders of the Emergent movement and heard them explain, with rather convincing rhetoric, why getting out (of the mainline) would be a good thing.
Perhaps, then, you can imagine how appreciative I was to find Derek Penwell’s The Mainliner’s Survival Guide to the Post-Denominational World. Here was a book written from inside a mainline denomination, yet, ostensibly, with the recognition that the glory days of American Denominationalism are clearly gone and not returning.
Let me be clear: I wasn’t hopefully expecting Penwell to make it sound ok. The last thing I wanted was some platitudes encouraging me into hospice care as the denomination and its version of Christianity continue to linger.
Reading Diana Butler Bass’s Christianity for the Rest of Us brought me such great joy when I read it almost a decade ago that I bought a dozen or so copies and offered them free to any clergy friends who would agree to read the book.
I would consider doing the same with this book from Derek Penwell.
The book opens with what I find to be a stellar comparison of our times with post-Revolutionary War American. I found this comparison helpful and Penwell’s historical work insightful to the point of making me wonder why I hadn’t read this elsewhere.
Penwell does an excellent job, I feel, of stirring up the conversations that must happen. Mainline denominational folk know that something is wrong, but this book offers to help us identify and make corrections without simply trying to keep up with whatever the ecclesiology-of-the-month might be.
Disclosure of Material Connection: I received this book free from the author and/or publisher through the Speakeasy blogging book review network. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR,Part 255.
Next time you try to tell someone something, but dress it in “some people have told me…” or “everyone is saying…,” we know you speak only for yourself.
Own it! Your opinion is worth something. Really; everyone’s opinion is worth something,
I mean it. I’m not just bloviating generalities. Your opinion matters.
In fact, it matters more when you can actually express your opinion. When you pretend you speak on behalf of others because you think it will carry more weight. Ok, it may not carry more weight, but it will be honest, and honesty carries more weight.
I care what you think, but when you throw down the intimidation factor of trying to convince me there is a groundswell of support behind you, I am more than likely going to blow you off.
I mean all this especially in the context of church work. The church has not always been good at being honest with one another. In fact, we’ve got some pretty horrific time-honored practices of putting people in their place and keeping them there. Of silencing minorities we don’t want to hear from.
But we are Jesus’ people. We claim him as our Savior, and say we want to follow him. We believe Jesus listened to individuals; if we follow him, it is a good practice for us to develop as well.
So, from now on, if I have something to tell you, I won’t try to crowdsource it. I hope you’ll do the same for me.